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 ANCIENT TRADITIONS AND HISTORY

WHAT IS BON OM TUK?

Bon Om Tuk is a Khmer tradition brought over from Cambodia. Every year millions of Cambodians descend onward to Phnom Penh for the Bon Om Tuk Water Festival. The festival marks the end of the rainy season and occurs in November for three nights during the full moon. Villages send teams with their dragon boats to compete during the 3 day event. Racing takes place from around noon till sunset and a pair of boats one right after another race from the Japanese Friendship Bridge down stream to the finish line in front of the Royal Palace. Over 350 boats participate annually.

 

    

TRADITIONS EMBEDDED IN HISTORY

From the naval battles between the Khmers and the Chams, who hailed from the Kingdom of Champa once located in Central Vietnam prior to the 14th-15th Century. The two ancient rival kingdoms battled it out on the Tonle Sap Lake in 1177 A.D., which had accounts of a lake filled with blood after the Khmer naval victory. There were other accounts in the 17th Century of the Pirogue Racing Festival witnessed by the French during their exploration of Cambodia, Southeast Asia (Indochina) and moving on to the modern day naga serpent boats at Bon Om Tuk (Festival of boat races), Cambodia/Kambuja.

There has been accounts from the 12th Century by Chou Ta-kuan in 1296 A.D., a Chinese envoy who stayed at Angkor for one year and described seeing the Khmer-Angkor navy paddle in long boats that look like a snake or sea serpent in the many waterways that Cambodia had during the Angkor Period, which included man made canals, altered rivers, dikes, reservoirs called barays (ba-rai), and huge pools of water called "sras" in the Khmer language. The mode of transportation was much easier by boat and especially to reach certain temples that were built on artificial islands surrounded by large reservoirs (barays) and houses near waterways and rivers. A good example of a large reservoir that still holds a large amount of water with the island still in the middle, which still has remnants of the temple that once stood on that island is the West Mebon Temple on the West Baray.



Chou Ta-Kuan's accounts of the Khmer Naval fleet:

a) They are all low in the water;

b) They are elongated, 'broad in the center and tapering at the two ends' as Chou Ta-Kuan has it.

c) They have no sails and can carry several persons; they are propelled by oars' as he says. We should add that the oarsmen are replaced by paddlers. Rowers or paddlers are divided into two symmetrical rows.

d) They are steered by a helmsman positioned at the rear end possessing one big oar which acts as a rudder;

e) Lastly, they are all laden with warriors ready for the fight.

Some examples would be the waterway areas in Kompong Chhnang province (3 hours north of Phnom Penh), Siem Reap, the Tonle Sap Lake/River region, and the Mekong Delta region inhabited by Khmer Krom (southern Khmer/lowland Khmer). So, the use of the boat (tuk pronounced "tuke" = boat in the Khmer language) was highly essential in everyday life for the ancient Khmers, which helped with the transportation of stones to build the many temples, monuments, and bridges of Angkor that came from the Kulen Mountains located in Siem Reap and trade goods of merchants and seafarers from India and China that came up through the ancient Khmer seaport of Oc-Eo (pronounced O-Keo) located in Kampuchea Krom = once known as the lower/southern region of the Khmer Empire in present day southern Vietnam up the Mekong River.

Other major centers that had the same livelihood as Angkor was Angkor Borei, an ancient lost capital of the Nokor Phnom (Funan) era near the present day Cambodian and Vietnam border, and Prei Nokor, Kampuchea Krom in present day Ho Chi Minh City, Vietnam which could be traced back to the Funan/Nokor Phnom era in the 1st Centry A.D. or possibly three centuries before 1st Century A.D. according to the data received from the dating of the man made canals near the Angkor Borei area (known by the Chinese). Before Thailand had it's floating markets and coined the name: "Venice of the East." Angkor of ancient Cambodia already had that throughout it's empire during it's zenith.

The use of the long naga serpent boats were good for strategic naval warfare and to get from one destination to another just like the use of the war elephants or ox carts on land, which are depicted on the bas-reliefs walls of the 12th Century Bayon Temple located in Angkor, Siem Reap, Cambodia or in it's heyday, Kambuja.

Other countries in Southeast Asia and South Asia that do the long boat races according to tradition include Khmer Krom (ethnic Khmers living in present day Southern Vietnam which was once part of the southern region of the Khmer Empire), Thailand, Laos, and Myanmar. Lastly in India, which they call snake boat racing.



The Pirogue Racing Festival
 

The history of the Regatta Festival has been chronicled by the Cambodian people and also foreigners for a very long time. In fact, the festival is depicted on stone carvings from the Angkorian period. There are three different histories to the festival, each quite distinctive.

1. According to the chronicle of King Jayavarman VII in the ancient Academic Buddhist Institute, it is claimed; in the 12th century of the Angkorian era, Cambodia had achieved peace and prosperity following Preah Bat Jayavarman VII's success in a naval war with the neighboring Chams of Champa. The war victory (1177-1181 AD) liberated Cambodia and is inscribed on the bas relief of the Bayon Temple and the Banteay Chhmar Temple. On the bas reliefs there are carved images of the navy with Preah Bat Jayavarman VII bravely wielding a fighting stick and bow on the royal barge.

2. According to documentation written by Mr. Trach Pen, the lay teacher of the Academic Buddhist College in Kampuchea Krom, Kleang Province, it is mentioned that: In the Longvek era (2071 BE. 1528 AD). Preah Bat Ang Chan I appointed Ponhea Yat to the position of King Tranh (District King) of Kampuchea Krom Bassak District. Racing at the junction allowed easier access for many provinces. The event became an annual tradition providing the navy with the opportunity to show its military prowess.

3. It is said that the water festival is one of the most spectacular traditional events. It is described as being similar to some festivals held in the north of Europe today. Some traditionalists claim the history of the festival lies in close connection with the history of Buddha, however, others translate that the festival represents a thanksgiving to the Gods of Water and Earth for providing the livelihood and welfare for the Cambodian people. One final translation relates to the festival following the tradition of Brahmanism and reflecting the daily life of the farming community.

The District King assigned a royal administration to defend his district. He divided his navy into three different types of boats with his troops trained in specific fighting styles:

Group 1- The Vanguard:
A boat that is similar in shape to today’s naga serpent racing boat.

Group 2- The Reserve Army:
The rowing boats travelled two abreast.

Group 3- Bassak Army:
A large boat with a roof structure, fixed oars and sail. This boat is similar in shape to the traditional “Junk” used on the Bassak. The boat was used primarily to store the army’s weapons and supplies.

The navy was headed by the King on Earth and King Tranh who directed four ministers “Four Columns”. During the period of the full moon in November the four ministers mobilized their troops for a campaign for one day and one night. The navy was ordered to a boat race on the river Peam Kanthao in Kleang Province at a junction of the river.

Description below are from the text: THE ARMIES OF ANGKOR, MILITARY STRUCTURE AND WEAPONRY OF THE KHMERS









A text dating from the Southern Qi (479-501) during the time of the Funan period gives the following details: 'They make boats eight or nine chang in length. They are five or six feet wide. The front and the rear are like the head or tail of a fish'. Groslier, the French archaeologist gives a corresponding to the Chinese measurements 24-25 m long, 1.5-1.8 m wide.

The water festival is held on the full moon in November coinciding with the rainy season. During this time the lakes flood creating great seas and in turn it is time to harvest the rice. When the Mekong River swells during the period August to November, the waters flow into the Tonle Sap Lake from the south to the north. Then in the low water season following November, the water reverses back from the Tonle Sap into the Mekong River from the north to the south. This annual flooding of the Mekong River, with its source in Tibet, provides the livelihood for many Cambodian farmers.

The silt that is carried by the flood waters is extremely fertile providing a rich resource for Cambodia. The crops produced in the low water season are essential to the welfare of the Cambodian people. For this reason the Khmer people choose the full moon of Khe Kadek as the time to conduct the water festival, the procession of illuminated floats, the salutation to the moon, and the Auk Ambok as a means to express their profound thanks to the Mekong River and Tonle Sap River. The festival is usually held for three days, i.e. the 14th and 15th of the waxing moon and the 1st of the waning moon. Festivities take place in front of the Royal Palace.





© 2008 Asian American Dragon Boat Association

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